Uttarakhand is the Land of Gods and undoubtedly temples as well. This
sacred state has been the earthly refuge for many Hindu Gods whose
famous and infamous legends have stayed intact with the history of
Uttarakhand. Most of these places where the presence of God was felt
were converted into temples and to our amazement, we’d find temples at
every hairpin bend we take and SUCH is the majesty of this land!
CHITAI GOLU TEMPLE,ALMORA
Situated somewhere about 8kms from Almora, Chitai Golu is quite a famous
temple in Uttarakhand. Presided by the deity of Golu Ji, an incarnation
of Lord Shiva in the form of Gaur Bhairav, Chitai Temple is easily
recognised by the amount of copper bells hung in its premises. Golu Ji
is reckoned to be the God of Justice and it is a common belief that when
someone worships him in one of his temples in Uttarakhand, Golu Devta
provides justice and makes wishes of his devotees come true.
CHITAI GOLU TEMPLE,ALMORA
The Chitai Golu Devta temple is the most celebrated temple dedicated
to the deity and is about 4 km (2.5 mi) from the main gate of Binsar
wildlife sanctuary & about 10 km (6.2 mi) from Almora.[1]
The other famous temple is located near Bhowali, next to the Sainik School, Ghorakhal.
Golu dev used to travel far distances on his horse and used to
meet people of his kingdom, Golu Darbar used to take place and Golu Dev
used to hear the problems of the people and help them in any way
possible, he had a special place for people in his heart and he was
always ready to help them, due to his complete dedication to people, he
led a very simple life and lived his life on the principles of
brahmacharya.
Golu dev still meet with his people and in many villages the
practice of Golu darbar is still prevalent, where Golu dev appear in
front of people and listen to their problem and help people in every way
possible, the most common form of Golu Dev Darbar these days is Jagar.
Golu Dev always had a special place for his White horse in his
heart, he still do love his horse. So it is believed by many that he
still travels on the back of his horse .
He is the god of justice and he serves it well. That is why
people worship him as The God of Justice "Jai Nyay Devta Golu apki Jai
ho"
DEVIDHURA BAGWAL,CHAMPAWAT
DEVIDHURA BAGWAL,CHAMPAWAT
Devidhura is a beautiful town situated 45kms from Lohaghat. This small
town is famed amongst locals for its Barahi Temples, where an annual
fair takes place. The fair is called Bagwal and it has a specific
ritual, which makes it a must-see event in Uttarakhand. During this
fair, two groups of people indulge in stone pelting, singing and dancing
is also the part of this ritual. It is believed that no life has ever
been lost during this bizarre stone pelting event.Champawat is
famous for its Barahi temples. A very unusual fair, which attracts
people from Kumaon, Nepal, and even other places, is held every year at
the temple of Barahi Devi on Raksha Bandhan day.Devidhura Fair(Bagwal)
Devidhura, situated at the trijunction of three beautiful hill stations of Uttarakhand-
Almora, Nainital and Champawat is not only well known for its beauty but for the Bagwal
mela. It is held in the compound of Maa Varahi(Barahi) Devi temple on the day of Raksha Bandhan.
Bagwal is played between four different groups of people. These groups are called "Khams".
These Khams are- Lamgariya Kham, Valig kham, Chamyal Kham and Garahwal Kham. Only people of
these Khams can take part in this Baghwal . On the day, when Baghwal is played one by one all
the four Khams enter the compound with the "Jai kare of Maa Barahi" and do the Parikrama of
the compound with the Jai Kare. After each Kham has done the parikrama , each Kham place
themselves to each corner of the compound.and then the priest of the temple gives the signal
to start the fight with the sound of "Shankh". And then the Baghwal fight starts which is witnessed
by thousands of people. The fighters of the four Khams brings sticks, stones and cover (known as farra*).
As soon as fight starts fighters throw stones to each other and no matter how much injury has taken place ,
they won't stop until the priest ask them to do so by blowing the shankh. After the Baghwal Fight ends ,
fighters of each Kham then hug each other and then with the sound of the "Jai kare of Mata Varahi"
baghwal fights end.
JHOOLA DEVI TEMPLE,RANIKHET
JHOOLA DEVI TEMPLE,RANIKHET
Blessing Ranikhet and the area around it is Jhoola Devi Temple. The holy
shrine is dedicated to Goddess Durga and has been named as Jhoola Devi
because the presiding deity is seen seated on a cradle. According to
locals this temple is 700 years old and the original deity was stolen in
1959. Like Chitai Golu Temple, this temple is also recognized by the
number of bells hanging in its premises. It believed that Jhoola Devi
fulfils the wishes of her devotees and after the completion of the
wishes; the devotees come here to offer the copper bell. The temple has
found great fame amongst Hindu believers, thus it is a place to atleast
visit once in Uttarakhand.One of the main attractions of Ranikhet, Jhula Devi temple is an
8th-century temple, located in Chaubatia Gardens and at a distance of 7
km. from the city centre. Situated in Kumaon Himalayan range of
Uttrakhand, Jhula Devi temple is highly esteemed for devotees from
around the world. The presiding deity of the temple, Lord Durga, sits on
a wooden swing (Jhula), thus, it was called as ‘Jhula Devi Temple’.
According to the locals, the main deity of the temple, Goddess Durga,
protects them from the wild animals. People even say that after many
years of its formation, the goddess continues to shower its blessings.
Despite being a forest area filled with animals like leopards and
tigers, the area remains accessible for the locals. The present temple
complex, built in 1935, covers a vast territory and is known in the
country for the countless number of the bells, which are the testimony
to the divine and the healing powers of "Maa Jhula Devi". Amidst
serenity and tranquillity, the Jhula Devi temple invites many pilgrims
and adventurers to have a different experience altogether.
PURNAGIRI TEMPLE,CHAMPAWAT
PURNAGIRI TTEMPLE,CHAMPAWAT
JAGESHWAR DHAM TEMPLES,ALMORABaba Neem Karoli is perhaps the most known figure in the Kumaon region
of Uttarakhand. The temple dedicated to him stands on the bank of River
Shipra on Bhowali-Almora road and is known as Kainchi Dham. It is
believed that Baba Neem Karoli visited this place in the year 1962 and
ever since it has become a sanctified place. After the establishment of
the deity of Lord Hanuman on June 15, 1964, the temple has started to
organize an annual fair. Therefore, each year on June 15, the followers
and devotees of Neem Karoli Baba visit this shrine. To witness such
immense faith is rare and that is why visiting Kainchi Dham seems like a
good idea.t is a placed at an altitude of (1400 MT)
On the Nainital - Almora Road, 9 Km from Bhowali
and 17 Kms from Nainital is a modern pilgrim
centre. This place has achieved recognition
owing to the ashram of the famous Shri Neem
Karoli Baba Maharajji. Many hundreds of people visit the temples
here every day, in season. Each year, during
the June 15th Bhandara, reportedly,
more than one lakh (100,000) people are fed. Kainchi is a term used for two sharp hairpin
bends of the motor road in local dialect hence
the name. It has NO relation with scissors.Founded by the famous Maharaj Neem Karoli
Baba in 1962 and is very well maintained and
kept neat and clean.
PATAL BHUVNESHWAR CAVE,PITHORAGARH
PATAL BHUVNESHWAR CAVE,PITHORAGARH
Patal Bhuvneshwar Cave is an interesting Hindu shrine that always grabs
the attention of both devotees and adventurists. Situated in the
Pithoragarh district, Patal Bhuvneshwar Cave has been mentioned in the
Hindu scripture called Skanda Purana. The shrine has been dubbed as the
only place where 33 crores Hindu God and Goddesses are present together.
It is also believed that a visit to Patal Bhuvneshwar is equal to the
pilgrimage to Chhota Char Dham in Uttarakhand. It is one of those
spiritual destinations in the state that demand adventure instincts as
it is a limestone cave which is 160m long and 90ft deep. An interesting
place to be, this cave open a lot of untold chapter of Hindu mythology
and thus a must visit place in Uttarakhand.Patal Bhuvaneshwar is a limestone cave temple 14 km from Gangolihat in the Pithoragarh district of Uttarakhand
state in India. It is located in the village Bhubneshwar. Legend and
folklore have it that this cave enshrines Lord Shiva and thirty three
koti demigods [33 types of Demigods (12 Adityas, 8 Vasus, 11 Rudras, 1
Indra and 1 Prajapati) in hindu culture].
The cave is 160 m long and 90 feet deep from the point of entrance.
Limestone rock formations have created various spectacular stalactite
and stalagmite figures of various hues and forms. This cave has a narrow
tunnel-like opening which leads to a number of caves. The cave is fully
electrically illuminated.
Built by the flow of water, Patal Bhuvaneshwar is not just one cave,
rather a series of caves within caves. "He who wants to feel the presence of eternal power should
come to the sacred Bhuvneshwar situated near the confluence of Ramganga,
Sarayu and Gupt-Ganga."
-Manaskhanda, Skandapuran, whose 800 verses refer to Patal Bhuvaneshwar
JAGESHWAR DHAM TEMPLES,ALMORA
JAGESHWAR DHAM TEMPLES,ALMORA
One of the finest examples of architecture in Uttarakhand, Jageshwar
Dham is a group of temples dedicated to Lord Shiva. There are 124 big
and small temples that look simply beautiful with a gorgeous backdrop of
rolling green mountains and a gurgling Jata Ganga stream. As per ASI
(Archaeology Survey of India), the temple dates back to post Gupta and
pre-medieval era and said to be 2500 years old. Stone lingams, stone
sculptures and carving on altars are the highlight of the temple. The
temple’s location is ideal for meditation as well.Jageshwar Temples, also referred to as Jageswar Temples or Jageshwar valley temples, are a group of over 100 Hindu temples dated between 7th and 12th century near Almora, in the Himalayan Indian state of Uttarakhand. The valley has a number of temple clusters such as the Dandeshwar and
Jageshwar sites. Some locations have attracted construction of new
temples through the 20th-century. Together these clusters over the
valley consist of over 200 structural temples built from cut stone. Many
are small, while a few are substantial. They predominantly illustrate
North Indian Nagara style of architecture with a few exceptions that
show South and Central Indian style designs, many are dedicated to god Shiva, while others in immediate vicinity are dedicated to god Vishnu, Shakti goddesses and Surya traditions of Hinduism.
Jageshwar is a Hindu pilgrimage town and one of the Dhams
(pilgrimage region) in the Shaivism tradition. The site is protected
under Indian laws, and managed by the Archaeological Survey of India
(ASI). It includes Dandeshwar Temple, Chandi-ka-Temple, Jageshwar
Temple, Kuber Temple, Mritunjaya Temple, Nanda Devi or Nau Durga,
Nava-grah temple, a Pyramidal shrine, and Surya Temple. The site
celebrates the Jageshwar Monsoon Festival during the Hindu calendar month of Shravan (overlaps with July–August) and the annual Maha Shivratri Mela (Shivratri festival), which takes place in early spring.
There are other Hindu temples in the Himalayan region that are called Jageshwar Temple such as one in Dalash, Himachal Pradesh
BINSAR MAHDEV TEMPE,RANIKHET
The Binsar Mahadev Temple is dedicated to Lord Shiva worshipped here as
Bindeshwar. The temple was built in 10th century by King Pithu in memory
of his father Bindu, hence this temple is also known as Bindeshwar
temple. The temple also houses the idols of Lord Ganesha, Goddess Gauri
and Goddess Mahisasuramardini. The idol of Mahisasuramardini is engraved
with texts in Nagarilipi which dates back to as early as the 9th
century.The temple is known for its fine architecture. It is
believed that Binsar Mahadev temple was built in a single day. The
surroundings of the temple offer beautiful views of fresh water springs
and cedar forests. It is a unique place for meditation and picnic. The
temple also has an ashram nearby, dedicated to Binsar Mahadev.A
large number of devotees came here on the occasion of Baikunth
Chaturdashi in the month of June. It is said that devotees, especially
women, pray all night with lamps in their hands on this day for the
Lord's blessings. Binsar Mahadev is famous for its Archeological
significanceAmidst the thick deodar is situated the holy temple of Binsar Mahadev.
Along with its divinity and spiritual ambiance, this place is famed for
its impeccable nature’s beauty. Binsar Mahadev is said to have been
built in 9/10th Century and thus has been an important
religious place in Uttarakhand since ages. With idols of Ganesh, Har
Gauri and Maheshmardini, this temple is known for its architectural
finesse. The idol of Maheshmardini is engraved with texts in ‘
Nagarilipi ‘ that dates back to 9th century. The shrine is believed to
be built by King Pithu in memory of his father Bindu and it is also
known as Bindeshwar temple. Overlooking a small stream and surrounded by
forest of deodar, pine and oak, this temple makes quite a place to
visit in the state.
CHANDRABADNI TEMPLE
CHANDRABADNI TEMPLE
Perched on Chandrabadni Mountain, Chandrabadni temple is said to be the
place where the torso of sati fell along with her weapons. Chandrabadni
Mountain is situated on the border of Devprayag and Pratapnagar Tehsil
and from the top of it beautiful view of the Surkanda, Kedarnath and
Badrinath peaks can be witnessed. The shrine is very small and contains a
Shri-yantra which is carved out on a flat stone. The ritual here is to
tie a cloth canopy to the ceiling over Shri-yantra once a year and the
priest doing so has to be blind-folded. In the month of April each year a
fair is organized in the temple and thus it is an ideal time to be
here.The legend says that the torso of Sati fell here and her weapons got scattered all around the place. Thus, even today huge number of iron trishuls (tridents) and some old statues can be seen lying around the revered temple of Chandrabadani. The place commands a beautiful view of the Surkanda, Kedarnath and
Badrinath peaks. The temple is very small and contains a Shri-yantra
carved out on a flat stone instead of any idol. Traditionally, a cloth
canopy is tied to the ceiling over this Shri-yantra once a year and the
Brahmana priest doing it has to do it blind-folded.
KANDOLIYA TEMPLE,PAURI
KANDOLIYA TEMPLE,PAURI
Showering blessing on Pauri from atop the hill, Kandoliya Temple is one
of the important pilgrimage destinations in Garhwal region of
Uttarakhand. It is due to the temple that the hills around are named as
Kandoliya. The temple is 2kms walk from the main town of Pauri and is
visited by locals regularly. The walk upto Kandoliya is quite scenic and
this is what makes the highlight of visiting the temple. A stunning
view of Himalayan peaks and the Gangwarsyun Valley, dense oaks, swaying
pines and deodars, orchards of rhododendrons, shrubs and a variety of
flowers are what one can look forward to during their visit to this
Kandoliya Temple.
JWALPA DEVI TEMPLE
JWALPA DEVI TEMPLE
Situated on the left bank of Navalika River in Pauri, Jwalpa Devi is a
highly revered temple in the region. Considered to be one of the Siddh
Peethas, this temple is known for fulfilling the wishes and bringing
prosperity. According to a legend, the demon king Pulom’s daughter,
Sachi wanted to marry the king of heaven-Indra. She then prayed to
Jwalpa Devi who appeared to her in the form of ‘Deptiman Jwaleshwari’
and made her wish come true. Even today, hundreds of people throng to
this temple, as it is believed that all wishes are granted by the
Goddess.
KOTESHWAR MAHADEV TEMPLE,RUDRAPRAYAG
KOTESHWAR MAHADEV TEMPLE, RUDRAPRAYAG
Around 3kms trek from Rudraprayag takes you to Koteshwar Mahadev Temple.
It is a cave temple and is dedicated to Lord Shiva. Situated at such a
peaceful location, this holy shrine is a must see in Uttarakhand. The
legend has it that when Lord Shiva was hiding himself from Pandavas (As
the Pandavas were seeking repentance from Lord Shiva after killing
Kauravas) and was heading towards Kedarnath, he chose to stay and
meditate for sometime in Koteshwar. Another legend attached to the
temple is that Lord Shiva hid himself here from Bhasmasur Demon. It is
said Lord Shiva meditated here and found favour by Lord Vishnu, who in
turn killed Bhasmasur in his Mohini Avatar. This temple thus is an
important religious destination for Hindus and being close to the river
Alaknanada, it makes a great place for explorers as well.
KARTIK SWAMI TEMPLE,RUDRAPRAYAG
KARTIK SWAMI TEMPLE,RUDRAPRAYAG
Standing on the edge of the cliff, Kartik Swami Temple is dedicated to
Lord Shiva’s son. The temple is at an elevation of 3050m above sea level
and is famed for the breathtaking panoramic view of the mountains. On a
clear sky day, one can see mountain peaks like Bandarpoonch, Kedarnath,
Sumeru, Chaukhamba, Neelkanth, Dronagiri and Nanda Devi. There is a
naturally carved idol of Lord Kartik on a marble type rock. To reach
here, one has to trek 2kms from Kanak Chauri via a dense forest. It is a
less frequented temple but visiting it is one of its kinds of
experience.
HARIYALI DEVI TEMPLE,RUDRAPRAYAG
HARIYALI DEVI TEMPLE,RUDRAPRAYAG
Hariyali Devi is a Siddha Peetha temple, situated at an elevation of
1400m above sea level. According to Hindu mythology when Kansa threw
Mahamaya violently on the ground; several body parts of her were
scattered all over the earth. It is believed that a hand fell at Haryali
Devi, Jasholi and that is why this place is revered high as a Siddh
Peetha. The temple houses a bejewelled idol of Hariyali Devi riding on
lion’s back. During Janamastimi and Deepawali this place is visited by
thousands of devotees. The temple also has idols of Kshatrapal and Heet
Devi.
KAMLESHWAR TEMPLE,SRINAGAR GARHWAL
KAMLESHWAR TEMPLE,SRINGAR GARHWAL
Kamleshwar is the most prominent temples in Srinagar, Garhwal. The
legend has it that Lord Rama had worshipped Lord Shiva here with a
thousand lotus flowers. It is said that when Rama realized that he was
one flower leaf short, he compensated this by offering one of his eyes.
That is the reason why he is also known as ‘Kamal Nayan’ (lotus eyed).
Every year on the occasion of ‘Vaikunth Chaturdashi’, women come here to
worship Lord Shiva and worship is done for an entire night with lighted
lamps.
UMRA NARAYAN TEMPLE,RUDRAPRAYAG
UMRA NARAYAN TEMPLE,RUDRAPRAYAG
Lord Umra Narayan temple is reckoned to be the holy abode of Lord
Vishnu. The temple is situated in the proximity of Alaknanda River. It
is believed that this temple was built by Adi Shankaracharya when he was
on his way to Badri Dhaam. Lord Umra is said to be the clan deity of
Gairola Clan of Gram Sann. After every harvest, the first groups of
crops are offered to the Goddess who is believed to endow blessings and
prosperity.
KALIMATH TEMPLE,RUDRAPRAYAG
KALIMATH TEMPLE ,RUDRAPRAYAG
Amongst the 108 Shakti Peethas in India, Kalimath Temple is a famous
temple in Uttarakhand. The temple is situated close to Guptkashi and
Ukhimath and is visited by a large number of Goddess Kali devotees.
Kalimath is only the place where the goddess Kali is worshipped along
with her sisters Laxmi and Saraswati. One thing that makes this temple
stand apart from the other temples that there is no idol instead, the
Sri Yantra, is the object of devotion. The legend has it that after
killing demon Raktbeej, Goddess Kali went underneath the earth from this
point.
SURKANDA DEVI
SURKANDA DEVI
Surkanda Devi is a Hindu temple situated close to the small resort hamlet of Dhanaulti in the village Uniyal gaon of Tehri District. It is at an altitude of about 2510 metres lies close to nearby hill stations of Dhanaulti (8 km) and Chamba (22 km)walking distance of approx 3 km from Kaddukhal, the place where vehicles are parked. It is surrounded by dense forests and affords a scenic view of the surrounding region including the Himalayas to the north, and certain cities to the south (e.g., Dehradun, Rishikesh)
The Ganga Dusshera festival is celebrated every year between May and
June and attracts a lot of people. This is a temple which is situated
among the trees of rounslii. It is covered with fog most of the time of
the year.
Uttarakhand is home to Garhwalis and Kumaon is depending on which part of Uttarakhand they belong to. It has a rich culture of which, music and dance are an integral part. Various languages are spoken here like Garhwali, Kumaoni, Bhoti and even Hindi. Silver and gold jewellery is a significant part of traditional Uttarakhand attire. If you visit Uttarakhand, you will find women wearing gold kundal (earrings) and often having multiple piercings in their ears. Uttarakhand inhabits people from different ethnic backgrounds like Rajputs, Brahmins and tribal population like Tharu, Jaunsari, Bhotia, among others. Therefore the traditional attires do have a lot of variation. GARHWAL'S TRADITIONAL DRESS Garhwali Traditional Dresses Women's Traditional Dresses In the Garhwal region of this Northern state, women usually wear sari tied in a particular way, the pallu going from the front and knotted on the shoulder, with a waistband made of cloth. This is co...
KAAFAL KAFAAL Kaafal is one of the extreme delicious fruit found in uttarakhand. Scientific name is Myrica Esculenta. It is not very juicy citrus fruit but the taste of this fruit is amazing with tangy sweet and sour pleasure. The red coating contains some sugary juices when chewed not fully as behind the red coat a solid seed is present which is thrown out. Kafal is the state fruit of Uttarakhand. HISSARS Most of the Uttarakhand is mountain and is blessed with variety of fruits among them wild fruits play a major role as they serve as the free energy packets for the people travelling mountains as they can be find everywhere, one of such fruit is Hisalu (wild fruit berry). Hisalu is a yellow colored small fruit which can be found mostly in summers in both Kumaon and Garhwal regions of Uttarakhand. It is also known as HISSARS .The taste of hisalu makes one to wonder as it is difficult to say hisalu taste better or nectar!,Earlier hisalu used to ripen in the month ...
Uttrakhand is a state whose culture is very diverse and colourful.The ritual of celebrating the festival hasbeen going on for centuries in the state.One of the festivals that cherish and brings back the culture of Uttrakhand is 'EGAAS BAGWAL'. There is a tradition of celebrating Igaas Bagwal in Uttrakhand just eleven days after Diwali.The festival is mainly ccelebrated in the Garhwal and Kumaon region of Uttrakhand. People with great fervor participate in the celebration of this festival. On this festive ocassion ,people cook traditional dishes like puri,swala and pakoris.One of the major attractions during this festival is the 'BHAILO'.Bhailo means a ropewhich is made from the bark of trees.People set fire on one side of the rope and play with it by spinning the rope.The sight of this fire play is very captivating.Apart from that,people light candles and lamps. They very joyously sing and dance on local songs relating to Egaas diwali. It is believed thet the Veer Madh...
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